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dc.contributor.advisorHarvey, Barry, 1954-
dc.contributor.authorWhitt, Jason D.
dc.contributor.otherBaylor University. Dept. of Religion.en
dc.date.accessioned2008-10-02T18:34:06Z
dc.date.available2008-10-02T18:34:06Z
dc.date.copyright2008-08
dc.date.issued2008-10-02T18:34:06Z
dc.identifier.urihttp://hdl.handle.net/2104/5217
dc.descriptionBibliographic references (p. 269-282)en
dc.description.abstractWhile most twentieth century commentators on Baptist distinctives note well the commitment to religious liberty, the context of the discussion typically treats religious liberty as a natural right secured through the emergence of the modern liberal democratic state. This view tends to interpret the concept of “religious liberty” as a univocal term throughout Baptist history, assuming that the meaning of this idea has been consistent during four centuries of Baptist presence within the Western world. Religious liberty has thus come to be understood as the securing of a natural right dependent for its preservation upon a form of liberal democratic polity. In this dissertation, however, I will argue first that Baptist conceptions of religious liberty and their concomitant views on the relationship between Christians and the state have not been univocal throughout Baptist history. In particular, I will suggest that contemporary Baptist models share significant foundational theological presuppositions concerning the realms of the secular and the religious with the New Christendom model of twentieth century Roman Catholicism. Second, having argued for the shared convictions between both models, I will then note the challenges from within Catholic theology to the New Christendom model and its failures, and by correspondence, suggest that similar shortcomings may be present in Baptist models. As a response to the critiques offered, it will be suggested that the church should instead imagine itself as an alternative body politic to the liberal democratic nation-state. This dissertation is therefore concerned with the development of a Baptist ecclesiology and concomitant social theory.en
dc.description.statementofresponsibilityby Jason D. Whitt.en
dc.format.extentvii, 282 p.en
dc.format.extent133691 bytes
dc.format.extent964903 bytes
dc.format.mimetypeapplication/pdf
dc.format.mimetypeapplication/pdf
dc.language.isoen_USen
dc.rightsBaylor University theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. Contact librarywebmaster@baylor.edu for inquiries about permission.en
dc.subjectChristianity and politics -- Baptists.en
dc.subjectFreedom of religion.en
dc.subjectChurch and state -- Baptists.en
dc.subjectBaptists -- History.en
dc.subjectBaptists -- Relations -- Catholic Church.en
dc.subjectMaritain, Jacques, 1882-1973.en
dc.subjectChristianity and politics -- Catholic Church.en
dc.subjectChurch and state -- Catholic Church.en
dc.titleTransforming views of Baptist ecclesiology : Baptists and the New Christendom model of political engagement.en
dc.typeThesisen
dc.description.degreePh.D.en
dc.rights.accessrightsWorldwide accessen
dc.contributor.departmentReligion.en


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