Fissures First: The Liminality of Marriage and Sociocultural Change

dc.contributor.advisorWhitford, David M., (David Mark)
dc.contributor.authorJones, Joshua
dc.contributor.departmentReligion.en_US
dc.contributor.otherBaylor University.en_US
dc.contributor.schoolsHonors College.en_US
dc.date.accessioned2018-04-23T13:36:21Z
dc.date.available2018-04-23T13:36:21Z
dc.date.copyright2017-12-07
dc.date.issued2018-04-23
dc.description.abstractThe following thesis argues against the contemporary verbiage of the “traditionality” of marriage. It argues that marriage, like other sociocultural constructs, exists in a state of consistent liminality: its very substance and meaning constantly changing with the times and people who impart to it such meaning. A primary mechanism used to prove this is a case study involving the marital trends of the Scottish Reformation, and how the Knoxian reformers demonstrated the intrinsic liminality of marriage by changing it through polity and ecclesial reform.en_US
dc.identifier.urihttp://hdl.handle.net/2104/10218
dc.language.isoen_USen_US
dc.rightsBaylor University projects are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. Contact libraryquestions@baylor.edu for inquiries about permission.en_US
dc.rights.accessrightsWorldwide accessen_US
dc.subjectChurch Historyen_US
dc.titleFissures First: The Liminality of Marriage and Sociocultural Changeen_US
dc.typeThesisen_US

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