Department of Philosophy
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Browsing Department of Philosophy by Subject "Christian ethics."
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Item Divine choice and natural law : the eudokian ethics of Francis Turretin.(2008-10-14T15:19:28Z) Bruce, James Elliot, 1974-; Hibbs, Thomas S.; Philosophy.; Baylor University. Dept. of Philosophy.Francis Turretin (1623–1687) places a threefold scheme of right (ius) within the framework of Thomistic natural law to explain the relationship between the divine will and the moral order. He centers his inquiry on a single question: can God ever dispense with a precept of the moral law? That is, can God temporarily suspend the obligation that a person has to a moral law so that an individual action is not immoral, even though it would be otherwise, if it were not for God’s command? For Turretin, the answer is unequivocally in the negative: God cannot dispense with any of the precepts of the moral law at any time, for any reason. Nevertheless, some laws do change, and Turretin uses divine, natural, and positive rights to explain why this change is possible. Divine right describes the authority and privilege, as well as the duties and obligations, that God has on account of his own nature. Natural right describes those privileges and obligations that God has due to the nature of the things he has chosen to create, and positive right deals with those additional privileges and obligations that arise from divine choice alone. Those laws, or parts of laws, that arise from divine and natural right cannot change. Those laws, or parts of laws, that arise from positive right can change, however. That God cannot change the moral law, or even dispense with it, does not undermine his freedom, because God is internally, and not externally, constrained. In his free choosing, from his eudokia (good pleasure), God is constrained by divine right, from his own nature; by natural right, from the nature of the things he has made; and, by positive right, from whatever additional laws he has chosen to establish. God’s free choice cannot contravene the natural law, yet the natural law is determined by God’s free choice, in so far as the natural law is constituted by the nature of the things God has chosen to create.Item Virtues, divine commands, and the debt of creation: towards a Kierkegaardian Christian ethic.(Southwestern Philosophical Society, 2006-01) Manis, R. Zachary (Robert Zachary).; Evans, C. Stephen.; Philosophy.; Baylor University. Dept. of Philosophy.Though Kierkegaard's ethic in "Works of Love" frequently has been a target of harsh — and often uncharitable — criticism, a number of recent treatments have sought to defend both its viability and its relevance to the contemporary discussion. Increasingly, the literature is replete with interpretations that situate it within the traditions of virtue ethics and/or divine command theory. I evaluate these readings, focusing primarily on the issue of moral obligation in Kierkegaard's writings. I argue that both the virtue and divine command interpretations are deficient, though Kierkegaard's ethic indeed shares significant points of contact with both traditions. I explicate and defend an alternative account of moral obligation that seems to me most to warrant the label, "Kierkegaardian," and attempt to expand the view, taking Kierkegaard's ethic as a foundation upon which to build a theoretically rigorous account of moral obligation. The resulting view, I argue, captures the best of both virtue ethics and divine command theory, while avoiding the most serious problems of each.